relate to the spoils of the chase or the dangers of the battle-field.
Even the sacred writings introduce us to Nimrod, the first mighty hunter
before the Lord, and tell us that Ishmael, in the solitudes of Arabia,
became a skilful bow-man; and that David, when yet young, was not afraid
to join in combat with the lion or the bear. The Greek mythology teems
with hunting exploits. Hercules overthrows the Nemaean lion, the
Erymanthean boar, and the hydra of Lerna; Diana descends to the earth,
and pursues the stag; whilst Aesculapius, Nestor, Theseus, Ulysses, and
Achilles are all followers of the chase. Aristotle, sage as he was,
advises young men to apply themselves early to it; and Plato finds in it
something divine. Horace exalts it as a preparative exercise for the
path of glory, and several of the heroes of Homer are its ardent
votaries. The Romans followed the hunting customs of the Greeks, and the
ancient Britons were hunters before Julius Caesar invaded their shores.