others in this chapter. The first word ⁂⁂⁂⁂⁂ ‘salute’
is rare but correct and well attested. The proper name is but one of the
contradictory readings. It has, however, the advantage of being a real
name and suitable to the passage, being that of a goddess mentioned in
connection with the next abode. ⁂⁂⁂ _T’eserit_ is a name
corresponding to the classical Ἀγλαιαv or Clara.[106] In the texts of
the Royal Tombs she is named as goddess in ⁂⁂ _Cher-āba_. And
here[107] she is depicted as the goddess with long or flowing locks
(εὐπλόκαμος) and armed with horns. She is one of the forms of Isis or
Hathor.