OF CUBLAY KAAN, THE GREAT KAAN NOW REIGNING, AND OF HIS
GREAT PUISSANCE.
Now am I come to that part of our Book in which I shall tell you of
the great and wonderful magnificence of the Great Kaan now reigning,
by name CUBLAY KAAN; _Kaan_ being a title which signifyeth “The Great
Lord of Lords,” or Emperor. And of a surety he hath good right to such
a title, for all men know for a certain truth that he is the most
potent man, as regards forces and lands and treasure, that existeth in
the world, or ever hath existed from the time of our First Father Adam
until this day. All this I will make clear to you for truth, in this
book of ours, so that every one shall be fain to acknowledge that he is
the greatest Lord that is now in the world, or ever hath been. And now
ye shall hear how and wherefore.{1}
NOTE 1.—According to Sanang Setzen, Chinghiz himself discerned
young Kúblái’s superiority. On his deathbed he said: “The words of
the lad Kúblái are well worth attention; see, all of you, that ye
heed what he says! One day he will sit in my seat and bring you
good fortune such as you have had in my day!” (p. 105).
The Persian history of Wassáf thus exalts Kúblái: “Although from
the frontiers of this country (’Irák) to the Centre of Empire,
the Focus of the Universe, the genial abode of the ever-Fortunate
Emperor and Just Kaan, is a whole year’s journey, yet the stories
that have been spread abroad, even in these parts, of his glorious
deeds, his institutes, his decisions, his justice, the largeness
and acuteness of his intellect, his correctness of judgment,
his great powers of administration, from the mouths of credible
witnesses, of well-known merchants and eminent travellers, are
so surpassing, that one beam of his glories, one fraction of his
great qualities, suffices to eclipse all that history tells of
the Cæsars of Rome, of the Chosroes of Persia, of the Khagans of
China, of the (Himyarite) Kails of Arabia, of the Tobbas of Yemen,
and the Rajas of India, of the monarchs of the houses of Sassan and
Búya, and of the Seljukian Sultans.” (_Hammer’s Wassaf_, orig. p.
37.)
Some remarks on Kúblái and his government by a Chinese author, in
a more rational and discriminative tone, will be found below under
ch. xxiii., note 2.
A curious Low-German MS. at Cologne, giving an account of the East,
says of the “Keyser von Kathagien—syn recht Name is der groisse
_Hunt!_” (Magnus Canis, the Big Bow-wow as it were. See _Orient und
Occident_, vol. i. p. 640.)