OF THE MONASTERY OF ST. BARSAMO ON THE BORDERS OF TAURIS.
On the borders of (the territory of) Tauris there is a monastery called
after Saint Barsamo, a most devout Saint. There is an Abbot, with many
Monks, who wear a habit like that of the Carmelites, and these to
avoid idleness are continually knitting woollen girdles. These they
place upon the altar of St. Barsamo during the service, and when they
go begging about the province (like the Brethren of the Holy Spirit)
they present them to their friends and to the gentlefolks, for they are
excellent things to remove bodily pain; wherefore every one is devoutly
eager to possess them.{1}
NOTE 1.—Barsauma (“The Son of Fasting”) was a native of Samosata,
and an Archimandrite of the Asiatic Church. He opposed the
Nestorians, but became himself still more obnoxious to the orthodox
as a spreader of the Monophysite Heresy. He was condemned by the
Council of Chalcedon (451), and died in 458. He is a Saint of fame
in the Jacobite and Armenian Churches, and several monasteries
were dedicated to him; but by far the most celebrated, and
doubtless that meant here, was near Malatia. It must have been
famous even among the Mahomedans, for it has an article in Bákúi’s
Geog. Dictionary. (_Dír-Barsúma_, see _N. et Ext._ II. 515.) This
monastery possessed relics of Barsauma and of St. Peter, and
was sometimes the residence of the Jacobite Patriarch and the
meeting-place of the Synods.
A more marvellous story than Marco’s is related of this monastery
by Vincent of Beauvais: “There is in that kingdom (Armenia) a place
called St. Brassamus, at which there is a monastery for 300 monks.
And ’tis said that if ever an enemy attacks it, the defences of the
monastery move of themselves, and shoot back the shot against the
besieger.”
(_Assemani_ in vol. ii. _passim; Tournefort_, III. 260; _Vin. Bell.
Spec. Historiale_, Lib. XXX. c. cxlii.; see also _Mar. Sanut._ III.
xi. c. 16.)