CONCERNING THE PROVINCE OF TURCOMANIA.
In Turcomania there are three classes of people. First, there are the
Turcomans; these are worshippers of Mahommet, a rude people with an
uncouth language of their own.{1} They dwell among mountains and downs
where they find good pasture, for their occupation is cattle-keeping.
Excellent horses, known as _Turquans_, are reared in their country, and
also very valuable mules. The other two classes are the Armenians and
the Greeks, who live mixt with the former in the towns and villages,
occupying themselves with trade and handicrafts. They weave the finest
and handsomest carpets in the world, and also a great quantity of fine
and rich silks of cramoisy and other colours, and plenty of other
stuffs. Their chief cities are CONIA, SAVAST [where the glorious Messer
Saint Blaise suffered martyrdom], and CASARIA, besides many other towns
and bishops’ sees, of which we shall not speak at present, for it would
be too long a matter. These people are subject to the Tartar of the
Levant as their Suzerain.{2} We will now leave this province, and speak
of the Greater Armenia.
NOTE 1.—Ricold of Montecroce, a contemporary of Polo, calls the
Turkmans _homines bestiales_. In our day Ainsworth notes of a
Turkman village: “The dogs were very ferocious; ... the people
only a little better.” (_J. R. G. S._ X. 292.) The ill report
of the people of this region did not begin with the Turkmans,
for the Emperor Constantine Porphyrog. quotes a Greek proverb to
the disparagement of the three _kappas_, Cappadocia, Crete, and
Cilicia. (In _Banduri_, I. 6.)
NOTE 2.—In Turcomania Marco perhaps embraces a great part of Asia
Minor, but he especially means the territory of the decaying
Seljukian monarchy, usually then called by Asiatics _Rúm_, as
the Ottoman Empire is now, and the capital of which was Iconium,
KUNIYAH, the Conia of the text, and Coyne of Joinville. Ibn
Batuta calls the whole country Turkey (_Al-Turkíyah_), and the
people _Turkmán_; exactly likewise does Ricold (_Thurchia_ and
_Thurchimanni_). Hayton’s account of the various classes of
inhabitants is quite the same in substance as Polo’s. [The Turkmans
emigrated from Turkestan to Asia Minor before the arrival of the
Seljukid Turks. “Their villages,” says Cuinet, _Turquie d’Asie_,
II. p. 767, “are distinguished by the peculiarity of the houses
being built of sun-baked bricks, whereas it is the general habit
in the country to build them of earth or a kind of plaster, called
_djès_”—H. C.] The migratory and pastoral Turkmans still exist in
this region, but the Kurds of like habits have taken their place to
a large extent. The fine carpets and silk fabrics appear to be no
longer produced here, any more than the excellent horses of which
Polo speaks, which must have been the remains of the famous old
breed of Cappadocia. [It appears, however (Vital Cuinet’s _Turquie
d’Asie_, I. p. 224), that fine carpets are still manufactured at
Koniah, also a kind of striped cotton cloth, called _Aladja_.—H. C.]
A grant of privileges to the Genoese by Leon II., King of Lesser
Armenia, dated 23rd December, 1288, alludes to the export of horses
and mules, etc., from Ayas, and specifies the duties upon them.
The horses now of repute in Asia as Turkman come from the east of
the Caspian. And Asia Minor generally, once the mother of so many
breeds of high repute, is now poorer in horses than any province of
the Ottoman empire.
(_Pereg. Quat._ p. 114; _I. B._ II. 255 _seqq._; _Hayton_, ch.
xiii.; _Liber Jurium Reip. Januensis_, II. 184; _Tchihatcheff, As.
Min._, 2ᵈᵉ partie, 631.)
[The Seljukian Sultanate of Iconium or Rúm, was founded at the
expense of the Byzantines by Suleiman (1074–1081); the last three
sovereigns of the dynasty contemporaneous with Marco Polo are
Ghiath ed-din Kaïkhosru III. (1267–1283), Ghiath ed-din Mas’ud
II. (1283–1294), Ala ed-din Kaïkobad III. (1294–1308), when this
kingdom was destroyed by the Mongols of Persia. Privileges had been
granted to Venice by Ghiath ed-din Kaïkhosru I. (✛1211), and his
sons Izz ed-din Kaikaus (1211–1220), and Ala ed-din Kaïkobad I.
(1220–1237); the diploma of 1220 is unfortunately the only one of
the three known to be preserved. (Cf. Heyd, I. p. 302.)—H. C.]
Though the authors quoted above seem to make no distinction between
Turks and Turkmans, that which we still understand does appear
to have been made in the 12th century: “That there may be some
distinction, at least in name, between those who made themselves a
king, and thus achieved such glory, and those who still abide in
their primitive barbarism and adhere to their old way of life, the
former are nowadays termed _Turks_, the latter by their old name of
_Turkomans_.” (_William of Tyre_, i. 7.)
Casaria is KAISARÍYA, the ancient Caesareia of Cappadocia, close to
the foot of the great Mount Argaeus. _Savast_ is the Armenian form
(_Sevasd_) of Sebaste, the modern SIVAS. The three cities, Iconium,
Caesareia, and Sebaste, were metropolitan sees under the Catholicos
of Sis.
[The ruins of Sebaste are situated at about 6 miles to the east of
modern Sivas, near the village of Gavraz, on the _Kizil Irmak_.
In the 11th century, the King of Armenia, Senecherim, made his
capital of Sebaste. It belonged after to the Seljukid Turks, and
was conquered in 1397 by Bayezid Ilderim with Tokat, Castambol and
Sinope. (Cf. _Vital Cuinet_.)
One of the oldest churches in Sivas is St. George (_Sourp-Kévork_),
occupied by the Greeks, but claimed by the Armenians; it is
situated near the centre of the town, in what is called the
“Black Earth,” the spot where Timur is said to have massacred the
garrison. A few steps north of St. George is the Church of St.
Blasius, occupied by the Roman Catholic Armenians. The tomb of
St. Blasius, however, is shown in another part of the town, near
the citadel mount, and the ruins of a very beautiful Seljukian
Medresseh. (From a MS. Note by Sir H. Yule. The information had
been supplied by the American Missionaries to General Sir C.
Wilson, and forwarded by him to Sir H. Yule.)
It must be remembered that at the time of the Seljuk Turks, there
were four Medressehs at Sivas, and a university as famous as that
of Amassia. Children to the number of 1000, each a bearer of a copy
of the Koran, were crushed to death under the feet of the horses
of Timur, and buried in the “Black Earth”; the garrison of 4000
soldiers were buried alive.
St. Blasius, Bishop of Sebaste, was martyred in 316 by order of
Agricola, Governor of Cappadocia and Lesser Armenia, during the
reign of Licinius. His feast is celebrated by the Latin Church
on the 3rd of February, and by the Greek Church on the 11th of
February. He is the patron of the Republic of Ragusa in Dalmatia,
and in France of wool-carders.
At the village of Hullukluk, near Sivas, was born in 1676 Mekhitar,
founder of the well-known Armenian Order, which has convents at
Venice, Vienna, and Trieste.—H. C.]