among the instincts, and that the foundation of the emotions, called
"life," is convulsed--is something radically different according to
the organization in which it manifests itself. When, for instance, an
aristocracy like that of France at the beginning of the Revolution,
flung away its privileges with sublime disgust and sacrificed itself
to an excess of its moral sentiments, it was corruption:--it was really
only the closing act of the corruption which had existed for centuries,
by virtue of which that aristocracy had abdicated step by step its
lordly prerogatives and lowered itself to a FUNCTION of royalty (in
the end even to its decoration and parade-dress). The essential thing,
however, in a good and healthy aristocracy is that it should not regard
itself as a function either of the kingship or the commonwealth, but
as the SIGNIFICANCE and highest justification thereof--that it should
therefore accept with a good conscience the sacrifice of a legion
of individuals, who, FOR ITS SAKE, must be suppressed and reduced to
imperfect men, to slaves and instruments. Its fundamental belief must
be precisely that society is NOT allowed to exist for its own sake, but
only as a foundation and scaffolding, by means of which a select class
of beings may be able to elevate themselves to their higher duties, and
in general to a higher EXISTENCE: like those sun-seeking climbing plants
in Java--they are called Sipo Matador,--which encircle an oak so
long and so often with their arms, until at last, high above it, but
supported by it, they can unfold their tops in the open light, and
exhibit their happiness.