THE BIRTH-DAY OF CHRIST JESUS.
Christmas--December the 25th--is a day which has been set apart by the
Christian church on which to celebrate the birth of their Lord and
Saviour, Christ Jesus, and is considered by the majority of persons to
be really the day on which he was born. This is altogether erroneous, as
will be seen upon examination of the subject.
There was no uniformity in the period of observing the Nativity among
the early Christian churches; some held the festival in the month of May
or April, others in January.[359:1]
The _year_ in which he was born is also as uncertain as the month or
day. "The year in which it happened," says Mosheim, the ecclesiastical
historian, "has not hitherto been fixed with certainty, notwithstanding
the deep and laborious researches of the learned."[359:2]
According to IRENÆUS (A. D. 190), on the authority of "The Gospel," and
"all the elders who were conversant in Asia with John, the disciple of
the Lord," Christ Jesus lived to be nearly, if not quite, _fifty years
of age_. If this celebrated Christian father is correct, and who can say
he is not, Jesus was born some twenty years before the time which has
been assigned as that of his birth.[359:3]
The Rev. Dr. Giles says:
"Concerning the _time_ of Christ's birth there are even
greater doubts than about the _place_; for, though the four
Evangelists have noticed several contemporary facts, which
would seem to settle this point, yet on comparing these dates
with the general history of the period, we meet with serious
discrepancies, which involve the subject in the greatest
uncertainty."[359:4]
Again he says:
"Not only do we date our time from the exact year in which
Christ _is said to have been born_, but our ecclesiastical
calendar has determined with scrupulous minuteness the day and
almost the hour at which every particular of Christ's
wonderful life is stated to have happened. All this is
implicitly believed by millions; _yet all these things are
among the most uncertain and shadowy that history has
recorded. We have no clue to either the day or the time of
year, or even the year itself, in which Christ was
born._"[360:1]
Some Christian writers fix the year 4 B. C., as the time when he was
born, others the year 5 B. C., and again others place his time of birth
at about 15 B. C. The Rev. Dr. Geikie, speaking of this, in his _Life of
Christ_, says:
"The whole subject is _very uncertain_. Ewald appears to fix
the date of the birth at _five_ years earlier than our era.
Petavius and Usher fix it on the 25th of December, _five_
years before our era. Bengel on the 25th of December, _four_
years before our era; Anger and Winer, _four_ years before our
era, _in the Spring_; Scaliger, _three_ years before our era,
in _October_; St. Jerome, _three_ years before our era, on
December 25th; Eusebius, _two_ years before our era, on
_January_ 6th; and Idler, _seven_ years before our era, in
_December_."[360:2]
Albert Barnes writes in a manner which implies that he knew all about
the _year_ (although he does not give any authorities), but knew nothing
about the _month_. He says:
"The birth of Christ took place _four_ years before the common
era. That era began to be used about A. D. 526, being first
employed by Dionysius, and is supposed to have been placed
about four years too late. Some make the difference two,
others three, four, five, and even eight years. He was born at
the commencement of the last year of the reign of Herod, or at
the close of the year preceding."[360:3]
"The Jews sent out their flocks into the mountainous and
desert regions during the summer months, and took them up in
the latter part of October or the first of November, when the
cold weather commenced. . . . It is clear from this that our
Saviour was born before the 25th of December, or before what
we call _Christmas_. At that time it is cold, and especially
in the high and mountainous regions about Bethlehem. _God has
concealed the time of his birth. There is no way to ascertain
it._ By different learned men it has been fixed at each month
in the year."[360:4]
Canon Farrar writes with a little more caution, as follows:
"Although the date of Christ's birth cannot be fixed with
absolute certainty, there is at least a large amount of
evidence to render it _probable_ that he was born _four_ years
before our present era. It is universally admitted that our
received chronology, which is not older than Dionysius
Exiguus, in the sixth century, is wrong. But all attempts to
discover the _month_ and the _day_ are useless. No data
whatever exists to enable us to determine them with even
approximate accuracy."[360:5]
Bunsen attempts to show (on the authority of _Irenæus_, above quoted),
that Jesus was born some _fifteen_ years before the time assigned, and
that he lived to be nearly, if not quite, fifty years of age.[361:1]
According to Basnage,[361:2] the Jews placed his birth near a century
sooner than the generally assumed epoch. Others have placed it even in
the _third century_ B. C. This belief is founded on a passage in the
"_Book of Wisdom_,"[361:3] written about 250 B. C., which is supposed to
refer to Christ _Jesus_, and none other. In speaking of some individual
who lived _at that time_, it says:
"He professeth to have the knowledge of God, and he calleth
himself _the child of the Lord_. He was made to reprove our
thoughts. He is grievous unto us even to behold; for his life
is not like other men's, his ways are of another fashion. We
are esteemed of him as counterfeits; he abstaineth from our
ways as from filthiness; he pronounceth the end of the just to
be blessed, _and maketh his boast that God is his father_. Let
us see if his words be true; and let us prove what shall
happen in the end of him. For if the _just man_ be the son of
God, he (God) will help him, and deliver him from the hand of
his enemies. Let us examine him with despitefulness and
torture, that we may know his meekness, and prove his
patience. Let us condemn him with a shameful death; for by his
own saying he shall be respected."
This is a very important passage. Of course, the church claim it to be a
_prophecy_ of what Christ Jesus was to do and suffer, but this does not
explain it.
If the writer of the "_Gospel according to Luke_" is correct, Jesus was
not born until about A. D. 10, for he explicitly tells us that this
event did not happen until Cyrenius was governor of Syria.[361:4] Now it
is well known that Cyrenius was not appointed to this office until long
after the death of Herod (during whose reign the Matthew narrator
informs us Jesus was born[361:5]), and that the taxing spoken of by the
Luke narrator as having taken place at this time, did not take place
until about ten years after the time at which, according to the Matthew
narrator, Jesus was born.[361:6]
Eusebius, the first ecclesiastical historian,[361:7] places his birth at
the time Cyrenius was governor of Syria, and therefore at about A. D.